Until
I started birding seriously as an adult, I didnıt know that snipe
actually existed. For years that bird was categorized in my mind
with other mythic critters that included hoop snakes, side-hill
winders, and dragons.
Indeed, when I was a boy, "We're going on a snipe hunt"
was a euphemism for an elaborate hoax perpetrated upon unsuspecting
members of Cub Scout troops or any other group involving young people
on their first overnight outing. Toward evening of the first day
in camp, the group leader and older assistants would gather their
charges and announce in hushed tones that a special treat was in
store a night hunt for the wily and delicious snipe.
Each wide-eyed Cub Scout would be issued a burlap sack and instructed
in the rules and techniques of snipe hunting, which weren't complicated:
first, the bags were to be held open near the ground; and second,
the bag holder must not move or utter a sound until a snipe flew
into it.
After full dark had descended, the young hunters were distributed
at intervals in the woods, along with further reminders regarding
the virtues of silence and patience. When youıre 10 years old or
less, perhaps on your first outing into the ³wilderness,² abruptly
deposited in the dark forest alone and responsible for maintaining
your link in the groupıs communal snipe trap, you undertake such
business with great seriousness. You fully intended to stand there
in silence until a snipe - whatever that might be flew into your
bag and you toted it proudly back to camp.
So, you remain there at your designated post, listening to eerie
night sounds, trying to ignore mosquitoes, waiting for snipe. After
an hour or maybe several hours, it begins to dawn on you that
whatever a snipe might be it is most unlikely the thing is going
to hurdle through the darkened universe and fly smack-dab into the
small bag you happen to be holding.
At that point you tramp back to camp, tired and embarrassed, but
a little wiser in the ways of the world. As you listen to the laughter
of the older boys, you promise yourself that next time youıll be
one of the fellows waiting by the campfire for the kids left holding
the bag.
Like the closely related American woodcock, a snipe is long-billed
and short-tailed, with brown-streaked upper parts that serve as
effective camouflage. They breed from the Great Lakes region into
northern Canada but winter throughout the southeastern United States.
They remain here in the lower elevations of the Smokies region so
long as the damp meadows, bogs, and edges of the waterways they
frequent remain unfrozen. My favorite area for observing them is
at the Cherokee mother town site of Kituwha (also known locally
as Governorıs Island or Ferguson Fields) alongside old U.S. 19 between
Bryson City and Cherokee.
Normally, snipe are what hunters call ³tight sitters.² That is,
they rely on their protective coloring and ability to remain motionless
for concealment. They are literally ³walked up² at the last moment
before you step on them. Then they explode from cover with rasping
³scaip scaip scaip² calls.
Their swift zigzagging flight patterns make them a difficult target.
Several years ago, I decided to go on a snipe ³hunt² in the Kituwha
fields. Armed only with binoculars, I walked alongside the muddy
sloughs that crisscross the area.
In one of the large pastures near the dairy barns, I jumped the
largest wisp of snipe Iıve ever encountered. (I donıt know why,
but flocks of snipe are called ³wisps,² just as flocks of crows
and geese are properly referred to as ³covens² and ³gaggles,² respectively.)
There were 50 or so birds in each of the five distinct wisps I located
that day.
Many years after standing with my fellow Cub Scouts in the darkened
woodlands waiting for snipe that never appeared, I had spotted enough
of them in an hour to fill all of our burlap bags to capacity.
Iıll close with this footnote. Recently, a fellow I was discussing
my youthful snipe hunting experience with observed that, ³Contrary
to popular belief burlap bags arenıt the best way to catch them.
What you really need is a dozen or so skyhooks and about 100 yards
of clothesline. You snag them with the hooks and pull them in with
the line.²
George Ellison wrote the biographical introductions for the
reissues of two Appalachian classics: Horace Kephartıs Our Southern
Highlanders and James Mooneyıs History, Myths, and Sacred Formulas
of the Cherokees. In June 2005, a selection of his Back Then columns
was published by The History Press in Charleston as Mountain Passages:
Natural and Cultural History of Western North Carolina and the Great
Smoky Mountains. Readers can contact him at P.O. Box 1262, Bryson
City, N.C., 28713, or at info@georgeellison.com.