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6/26/02
Cherokee
wants 1842 deed honored by Tennessee
By
Thomas Crowe
On May
26, acclaimed Cherokee stonecarver Daniel Walkingstick and his wife
Roberta, along with their 6-year-old daughter Ongeequay, packed up
their truck with camping gear and provisions, quietly slipped off
the Qualla Boundary and headed to the Cherokee National Forest just
outside of Copper Hill, Tenn. They set up camp on land once owned
by Daniels great-great-great grandfather, Tesetuskey Walkingstick.
Four weeks later, the Walkingsticks may be the most famous Native
Americans in the country, having created a media sensation with their
encampment and occupation of U.S. Forest Service land (located about
20 miles southwest of Murphy) they say is theirs. In a document drawn
up by his lawyer — Ben Bridgers, former legal counsel for the
Cherokee Tribe — Walkingstick claims the right to ownership
of 160 acres of the Cherokee National Forest.
The claim is based on a document signed in 1842 by then Gov. Andrew
Johnson that grants land to Tesetuskey Walkingstick, from whom Daniel
Walkingstick is a direct descendent. Due to the governments inaction
following almost two years of repeated requests by Walkingstick for
adjudication procedures on his claim, he and his family have moved
to a temporary campsite on the land, which is located at the confluence
of Indian Creek and Tumbling Branch in the Big Frog Wilderness Area
of the Cherokee National Forest.
I have moved onto my grandparents land under the title, authority
and precedent of his original entry in 1842 and the official Land
Grant signed by the Governor of Tennessee. My claim of title comes
directly from the state itself, and even the government of the United
States of America does not have authority to confiscate the lands
of my grandparents without due process of law and compensation,
says Walkingstick, who was raised in the Big Cove community of Cherokee
and now has a home on Rattlesnake Mountain. He makes his living as
a traditional stonecarver.
I seek only the right to live on and use the land of my grandparents
as their lawful heir, he said.
Im not after the money. Im only interested in the
land. Money comes and goes, but the land will be here forever,
said Walkingstick.
The family has left the land now and returned to Cherokee, but they
did so only because their point was made and the event was becoming
a media circus.
Because of the volume and the enthusiastic kind of support we
have gotten since weve been out here in the woods, and because
of the progress weve made with our case, weve decided
that were going to strike our camp here on Indian Creek and
return to Cherokee — at least for the time being, says
Walkingstick. Weve made our point, and we dont want
this whole thing to get out of hand with too many people coming in
here to be with us and wanting to help us. We dont want to send
the wrong message to the Department of Agriculture and the government.
Im an Indian, and we do things on Indian time —
so we do things when we feel like it, says Roberta. Right
now, I feel like its time to go back to Cherokee for a while.
Go back to doing what weve been doing all along for the past
several years — making a living as Indian craftsmen, which we
are, with the stone carving, bead work, leather crafts and pottery.
And continuing with the research for our court case and what Ben Bridgers
calls exhausting our administrative remedies, all apparently necessary
in getting back our land.
Setting up camp
We didnt tell anyone we were coming here, says
Roberta Walkingstick regarding their occupation of the Tumbling
Creek land and their campsite located in a beautiful setting amongst
tall hemlocks and rhododendrons alongside Indian Creek. We
just came out here to be able to spend some time on our familys
land, since we believe that it is our right to do so, as this land
is legally ours. We didnt ask for anyones help or permission
— neither the Forest Service or the Tribe. However, during
the past few weeks the Tribe has sent us some bottled water, which
we requested from our district councilman, and weve fed the
Forest Service Rangers corn and potatoes cooked over our campfire.
Almost immediately after the Walkingsticks put up camp on the Indian
Creek site, word got out about their non-violent vigil. Locals,
members of the Cherokee Tribe, and reporters from nearby newspapers
began appearing — many to ask questions, many to express their
support. In a matter of days, the Walkingstick occupation story
was front-page regional newspaper and television news, with CNN
and national stations also contacting them by means of a cell phone
that Roberta brought.
The 1842 Land Grant deeded to my grandfather says to
the Walkingstick family and their heirs, forever. My question
to the government now is: when does forever end?
asked Walkingstick.
Weve had lots of support from people since we arrived.
Especially from the Payne family, who owned this land after my grandfather
and his family and their Cherokee neighbors were violently run off
and before the Forest Service took it over after the government
had condemned over 800 acres in the southeast corner of what is
now the Cherokee National Forest. These local people have helped
us and told us stories about Tesetuskey Walkingstick and how he
helped their kin, saving the lives of the Payne family during a
harsh winter by sharing food, shelter and labor in order that they
might survive. For this, the present-day Paynes have given us their
support and promise to help in any way they can. I really feel like
Ive come home. The people here have been so good to us these
past few weeks, said Walkingstick.
Roberta Walkingstick is quick to add to her husbands thoughts:
We didnt come out here to cause trouble. We came to
accomplish our goal: to get our land back. We dont want another
Wounded Knee or a Waco. This is a peaceful occupation, and weve
achieved what we set out to do. The government thought wed
get frustrated with their lack of response to our inquiries and
requests and go away. Well, we didnt go away, and now were
ready to go back to court with new momentum and new evidence.
Speaking in behalf of the Walkingsticks, Bridgers (who is working
on the case pro bono) says: Ive been working with Daniel
on this case since 1998, when he came to me for advice. Hes
taken his claim to court once already, acting as his own council
(Daniel Walkingstick vs. the United States of America and the Dept.
of Agriculture). The case was dismissed with the government citing
the law of adverse possession, which was originally applied in 1890.
This was the governments main defense, stating that : we
foreclosed this land in 1890; Tesetuskey left the land; and the
law of adverse possession went into effect. Mr. Walkingstick, youre
too late in coming in at this stage and reclaiming this land.
Since this case, in June of 2000, Daniel has done a lot more
research on the subject, and we believe that he now has a lot stronger
case, says Bridgers. And were proceeding on that
basis. We have no illusions that this will be easy. Its not
a slam dunk, but this is a serious case, not without precedent.
The occupation of the land over in the Cherokee National Forest
was an action taken to get the attention of the government, who
had been, essentially, ignoring the Walkingsticks claim to this
land following the court case in 2000, which did, in fact, under
the Adjustment of Land Titles Act authorize the Secretary of Agriculture
to review alleged insufficient land titles held by the United States
government and to provide relief to any injured party.
In response to a letter that my office sent to Mr. Lewis Kearney,
who is in charge of Fire, Lands & Mineral Staff for the U.S. Forest
Service in Cleveland, Tenn., on Feb. 7, 2002, concerning the Walkingstick
claim, his office sent me a letter which stated that Mr. Walkingstick
has the right to prove his color of title claim. The occupation
action these past weeks by the Walkingsticks is their response to
the inaction of the Forest Service and the U.S. government in response
to letters and documents sent since that time and prior to that
time. This action would seem to have gotten their attention. So,
if you were inclined to see this whole thing as a war,
you could say that weve won the first skirmish, said
Bridgers.
The implications of the case are far-reaching, says Bridgers.
I couldnt find a lawyer to represent me in my case in
2000 because we are Indians, so I filed the first case myself —
based on information supplied to us by people like Quentin Bass
who is a Forest Service archeologist for the state of Tennessee,
and people like the fellow I met at Red Clay in 1996 that first
told us of the 1842 Land Grant, who went by the name of Col. Corn,
says Walkingstick. But weve done a lot of work since
then, and Ive spent a lot of time and money traveling all
over this part of the country talking to historians, historical
societies, searching state, county and town deeds and records archives,
following leads wherever they took us — even as far away as
Washington, D.C. Ive come up with things like an old map of
Polk County, Tenn., from 1916 that was given to me by Ken Rush who
is the director of the [Ducktown Basin] mining museum over in Ducktown
which shows the Walkingstick land prior to the governments
condemnation actions in what is now the Cherokee National Forest.
This map shows the locations of the corner markers. Ive spent
a lot of time walking this land and Ive seen the corner markers
and I know where they are. I needed this map to know the exact lay
of the Walkingstick property — which helps confirm and legitimize
the original Land Grant deed. In fact, I know where my grandfather
Tesetuskey and his wife Nancy are buried, and where the old home
place was.
They call part of the forest, here, the Big Frog Wilderness
Area. The way I see it, its all wilderness area here,
but, more importantly, its all land. And this land is ours
no matter what they call it. Since all this land was condemned in
1932, its been Forest Service land. Now, we are ready to reclaim
our land and to take our claim back to court with what we believe
is a stronger case.
Other Native American claims
When asked about the larger ramifications of his case and the occupation
of Forest Service land, Daniel answered: Its the media
that has made this a Native American issue. My family and I are
just here to get what we feel is rightfully ours, and thats
all. It wasnt our intention to make this an Indian issue
necessarily, although historically there are many things in our
case that might apply to others who have similar claims as ours.
When the facts of how the land was taken and how the condemnations
were carried out (which includes the Tesetuskey Walkingstick land)
come out, I think people are going to get a real education as to
how native peoples were treated and how real estate business was
conducted back then — which is much the same as it is conducted
today regarding Indian people.
Just as Daniel and Roberta Walkingstick imply, the people living
up and down Tumbling Creek Road seem to be supportive of their claim
to the land. Their would-be neighbor on tumbling Creek Road, Raymond
Allen, says: The government and people in these parts didnt
do the Indians right to begin with. So, I want to help. I dont
have much, but Ill support them in any way I can.
This sentiment is widespread, at least judging from the family groups
coming and going from the Indian Creek occupation campsite since
word got out about the Walkingsticks and sit.
After the fifteenth day we felt so at home here, with folks
treating us like lifelong friends and neighbors. We hung out a welcome
sign, put up a mailbox, and planted some tomatoes. Just as if wed
always owned the place, says Roberta Walkingstick. They
say that God helps those who helps themselves. Persistence pays
off, and its seems to finally be paying off in our case. And if
Daniel and I dont win our case, weve got seven heirs
to follow in our footsteps. So, were not going away. Its true
that theyve been slow in running the electricity in here since
we arrived, but thatll all happen in good time. For now, people
can help us by saying their prayers for us. Thats how they
can help the most.
On June 17, Daniel and Roberta Walkingstick were in court in Chattanooga,
Tenn., to contest a ticket they were given by the Forest Service
for camping in one spot for more than 14 days, which violates a
federal regulation. After the ticket was waived by the District
Court in Chattanooga, the Walkingsticks returned to their campsite
along Indian Creek.
Yes, we knew about the camping regulation, but we didnt
feel that we needed to adhere to those regulations since we were
camping on our own land. Or, rather, land that is rightfully ours,
said Roberta.
The Walkingsticks future court battles could be long and drawn
out. It will necessitate acquiring additional legal help in the
state of Tennessee as well as expensive research and travel expenditures.
There has been some suggestion of establishing a Walkingstick
Legal Defense Fund in addition to the kind of provisional
help being offered by well-wishers who have supported their occupation
action. The Walkingsticks say that theyve been getting calls
on their cell phone the past three weeks from Indians and non-Indians
alike from all over the country offering moral support and wanting
to get involved
(To contact the Walkingsticks write to: Daniel Walkingstick, PO
Box 1419, Cherokee, NC, 28719.)
Thomas Crowe is a columnist and features writer for The Smoky
Mountain News and lives in the Tuckaseegee community of Jackson
County. He can be reached at newnativepress@hotmail.com.
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