Apparently, its not the same old forked stick any more.
On a cold Saturday morning, I drove to Asheville to attend a meeting
of dowsers: people who are best known for finding water underground.
But what I encountered was an open-minded, well-educated group of folk
discussing an expansive mixture of geology, Jungian psychology, Buddhist-like
philosophy, ancient history and quantum physics.
I learned that dowsing goes far beyond finding water. Simply put, it
is a way of obtaining information by using awareness other than the
standard five senses, which places it in the category of divination.
But what most distinguishes dowsers from psychics or clairvoyants is
their use of tools (in their terminology, devices), the most common
being the pendulum, L-rod and Y-rod (or forked stick). I also found
it curious that Websters Dictionary says the origin of the word
dowsing is unknown.
According to the American Society of Dowsers, theirs is an ancient craft
depicted in wall paintings and on coins and manuscripts. As Europeans
moved to the Americas, dowsers helped develop several hundred thousand
wells, but their influence declined with the advent of single-source,
municipal water supplies and the increasing popularity of physical sciences
that could not explain their results.
In 1913, according to the society, dowsers on the surface accurately
located a network of Roman-era catacombs dug under Paris, prompting
Nobel Laureate Charles Richet to write: We must accept dowsing
as fact. What is needed is its development.
After World War II, interest resurged as dowsers generally expanded
from finding underground water and minerals to locating lost objects,
missing persons and downed aircraft.
But what is it that separates dowsers from the rest of the pack? Based
on my day-long meeting, some subsequent reading and listening to taped
lectures, I will try to convey what Ive learned so far.
There are four apparent tenets of dowsing:
First, everything is energy - which is certainly verified by modern
physics - and every life form and physical object has its own unique
energy signature.
Second, these energies can be sensed by persons who have the native
talent and are properly trained. Dowsers view this ability as no more
mysterious than sight or hearing.
Third, with our minds we can control the movement of pendulums and other
devices. This is where dowsing takes on an aura of magic, and where
most skeptics find fault or even deception. But this is also where every
documentary Ive seen has missed the point I heard repeatedly:
Its the dowser, not the device. The Y-rod doesnt find the
water; the dowser does. In fact, according to the people I talked to,
a steel nut on a string makes a pendulum every bit as usable as a crystal
orb on a fancy chain.
Then fourth - and perhaps most importantly - the clarity and intent
of the dowser is critical. Dowsers say their ability to sense energy
patterns can be blocked or altered by negative feelings, resentments
and even expectations. I was told that the most accurate dowsers not
only are the least attached to the outcome and best able to tune
out the negative feelings of themselves and others, but dowse
only when they are intuitively certain their actions serve the highest
good for all involved.
So how does it work? There are many models, but as best I can describe
the one presented to me, dowsing works something like this:
Imagine that your mind is built like a snowman (or snow-woman) - three
large snowballs in a stack. The center snowball contains your conscious
awareness, which relies on your five senses to experience the world.
The bottom snowball contains your subconscious, which communicates through
feelings and hunches, and especially through imagery in your dreams.
The top snowball contains your total consciousness, which is your connection
to higher or universal knowledge.
In an alpha (or prayerful) state, the dowser poses a question
to his subconscious, which asks his total consciousness for the answer.
As the answer is received, his subconscious controls the movement of
a pendulum or other device, which is read by his conscious mind through
the sense of sight.
In this way, dowsers believe they can obtain information not otherwise
available in the waking state. However, the subconscious mind is picture-driven
and quite literal, so dowsers tell me they not only must be very careful
how they ask each question, but frequently must pose a series of progressively
specific questions to get an accurate answer.
For example: Is the checkbook really lost? Is it inside? Is it in this
building? Is it in the study? Is it on the desk? (Then go look under
the piles.)
According to the Society, with a little practice, nearly all preadolescents
and a fair percentage of adults can use their subconscious minds to
influence a device, or in their lingo, get the dowsing response.
But among those with the basic ability - just like music or mathematics
- the Society says aptitude will vary from person to person. Not only
are some simply more sensitive (or more practiced), but individual dowsers
often lean toward specialties. For example, one dowser might prove superior
at finding water, but not so good at finding minerals or lost objects.
What I find more enticing, though, is the opportunity for self-improvement.
Many dowsers report using their skills to probe themselves for personal
flaws of which they are otherwise unaware, and to discover activities
that will help reduce or eliminate their shortcomings. As one dowser
put it, At the basic level, dowsing is a practical tool. But at
higher levels, its a spiritual path.
So do I believe this stuff? Im not sure. With any craft of an
uncommon nature, the opportunity for charlatans and swindlers is great,
so my investigation has been cautious.
But given how little we really know about human potential, I certainly
believe its possible. And considering the focus I saw on right
thinking, common good, and loving intent, dowsing - in the hands of
ethical persons - seems to offer substantial possibilities for benefit.
(For more information on dowsing, see wncdowsers.org. Garnett lives
in Maggie Valley. He can be reached at lgar@brinet.com)