Editors note: This is the first of a two-part series on William
Holland Thomas.
Indian agent and chief, frontier merchant, railroad and turnpike builder,
Civil War leader of combined Cherokee and white Appalachian forces,
state senator, and more, William Holland Thomas (1805-1893) was arguably
the dominant historical figure in Western North Carolina during the
19th century. In retrospect, its surprising that no book-length
account of his life appeared for nearly a century after his death. That
situation was remedied in 1990 with the publication by the University
of Tennessee Press of a 205-page biography, Confederate Colonel and
Cherokee Chief: The Life of William Holland Thomas, by E. Stanly
Godbolt Jr., and Mattie U. Russell.
Godbolt, a professor of history at Mississippi State University, explained
in a preface that the co-authorship, which produced this book, springs
from a professional asssociation and warm friendship that lasted for
almost a score of years. Godbolt met Mattie Russell while completing
graduate studies at Duke University in 1970. By 1956, when Mattie had
completed her dissertation on the life and times of William Holland
Thomas, she was already immovably set on the path that led to her long,
busy, and distinguished career as curator of manuscripts in the library
at Duke. In 1981, as she approached retirement, she invited me to become
her co-author for a biography of Thomas. She contributed her dated dissertation
and the notes and materials she had collected; my task was to expand
and bring the research up to date and to write the manuscript. Before
her death on May 4, 1988, Mattie discussed all of the new research that
I had completed and the outline for the entire book ...
Despite the relative brevity of Godbolts biography, it did provide
the first coherent overview of Thomas life and varied endeavors.
It was very much a life of Thomas rather than a life and times. As brevity
and conciseness is generally a virtue in things written - especially
in this age of psychobiographies - we can be grateful for
the clarity of the portrait he provides. Godbolt noted that Thomas
life divides into three major stages: his work to protect the Eastern
Cherokees from being removed West against their will, his service as
colonel in the Confederate Army, and his career as developer and capitalist
on the Southern frontier.
One of the most interesting accounts for Indian and white residents
alike here in Western North Carolina is provided by Godbolt in the third
chapter, Let My People Stay, which considers the forced
removal of the Cherokees from their lands. Anyone at all familiar with
the complex range of contradictory accounts of the Tsali episode has
to appreciate Godbolts adroit handling of the materials. In just
over two pages of text, he gives a narrative that portrays the capture
and executions of Tsali and his family members that does justice to
the mixed motives of all the parties involved. Its not a pretty
episode for Thomas, the U.S. Army, or for some of the Cherokee participants
who tracked the Tsali group down and executed them, but it has the ring
of authenticity.
Thomas love affair with Sarah Jane Burney Love (he was 51 and
she 24 when they married), his often wrong-headed schemes and escapades
during the the Civil War, and other aspects of a long life are similarly
brought into focus. The account of his later years during which he spent
much time at the Western Insane Asylum (present-day Broughton Hospital)
- while not sentimentally overdone - are touching. Through the years,
I have had an ongoing interest in Cherokee history, especially the so-called
Civilization and Removal era of 1800-1838, the origins of
the Eastern Band of Cherokees, and the Tsali episode. Despite Thomas
supposed lapses (financial and otherwise) in handling Cherokee affairs
later in the century, the following catch-phrase has for some time been
my firm conviction: No William Holland Thomas, no remnant Eastern
Band of Cherokees here in WNC. Cherokee scholar John R. Finger
put it this way in an essay titled Impact of Removal in
the collection Cherokee Removal:
Before and After (University of Georgia Press, 1991), edited by
Western Carolina University historian William L. Anderson: It
is fashionable today to attack him (Thomas) for various real and alleged
quirks and irregularities, but it is difficult to conceive of how the
Cherokees could have stayed in western North Carolina without his steadfast
assistance over such a long period. Accordingly, when the renovated
Museum of the Cherokee Indian opened to the public in the late 1990s,
it was gratifying to see Thomas role recognized in a more substantial
manner than had previously been the instance.
Thomas role in the Civil War is chronicled in Vernon H. Crows
Storm in the Mountains: Thomas Confederate Legion of Cherokee
Indians and Mountaineers (Press of the Museum of the Cherokee Indian,
1982), a must read for anyone ven remotely interested in the Civil War
and this regions involvement therein. One of the most unusual
American fighting units ever assembled, Thomas Legion marched
and fought in WNC, east Tennessee, and were decimated in Jubal Earlys
infamous Shenandoah Valley Campaign in 1864. As General Jubal A. Early
is an ancestor of mine, I had heard much of this campaign while growing
up in Virginia, where the Civil War is still being replayed in hopes
of a different outcome. But I had not known about the Thomas Legions
participation until reading Crows fine account. As part of a combined
force under the command of General Robert Vance, Thomas Legion
crossed the Smokies during the winter of 1862. Vance was seeking to
link up with Confederate forces in Tennessee in order to withstand imminent
incursions by the Union Army. The road also provided access to Alum
Cave, where mineral salts could be mined for use in making gunpowder
at an arsenal in North Carolina. Reading about this crossing boggles
the imagination every time I return to accounts provided by Vernon Crow,
John Finger, William L. Trotter, and John P. Arthur.
Crows rendering begins with one of the great understatements of
all time in its opening sentence: Crossing the Smokies in the
dead of winter, without decent roads, was not easy. (To be considered
in detail next week.) For those interested in locating sites relating
to WNC historical figures, a drive of about 1.5 miles east down the
Thomas Cove Road from Whitter along the south side of the Tuckaseigee
River will carry you past Will Thomas old homesite. Look for a
house up on a knoll under several large oaks surrounded by white fencing.
The Robert Varner family - present owners of the property - think that
some of the older portions toward the rear of the house may have been
part of the original Thomas structure, which may have burned in the
1890s. The land is located in the river bottom area where the ancient
Cherokee village of Stekoa was situated. Accordingly, Will Thomas and
his mother named the place Stekoa Fields when they first located there
in 1839.
Godbold noted that, In a rugged Southern mountainous area where
slavery was not as important as it was in the tidewater South, Thomas
became one of the largest slavehoders in the region. He owned fifty
at the time of the emancipation in 1865 .... Thomas had some feeling
for the slaves as human beings.
Once he bought seven slaves, accepting the condition that the family
would stay together. There are very few records of his selling slaves,
and apparently he did not attempt to make a profit in the slave trade
.... He allowed his slaves to attend Indian religious camp meetings,
and he provided a burial ground near Stekoa Fields for those who died
.... James Terrell said that in 1856, Stekoa Fields and the 1,000 adjoining
acres were valued at $5,000.
(George Ellison is a writer who lives in Bryson City. He wrote the
biographical introductions for the reissues of two Appalachian classics:
Horace Kepharts Our Southern Highlanders and James Mooneys
History, Myths, and Sacred Formulas of the Cherokees. Readers can contact
him at P.O. Box 1262, Bryson City, N.C., 287713, or at
ellisongeorge@cs.com)