Lets suppose that you intentionally or unintentionally insult someone;
after all, thats something that does happen from time to time.
You deal with it by apologizing or refusing to apologize. There may
be words. The possibility of a little fisticuffs isnt beyond the
realm of possibility. After all, if push comes to shove ... well, that
happens ... somebody gets a bloody nose or black eye ... no big deal.
But lets suppose that one fine morning you receive an e-mail captioned
Satisfaction Requested. You open the e-mail and read: Sir,
when a mans feelings and character are injured he ought to seek
a speedy redress. My character you have injured. I therefore call upon
you as a gentleman to give me satisfaction for the same. Be kind enough
and man enough to meet me at the Clingmans Dome parking area at 6:30
this evening. I shall bring a small-bore pistol and anticipate that
you will do the same. Kindly bring the surgeon of your choice. The distance
will be, as per usual, set at 10 paces and the firing will commence
upon the command of your surgeon. I further call upon you to give me
an answer forthwith without equivocation of your sincere intention to
honor this request.
Jeepers creepers. Youve just been invited to participate in a
duel! In reality, thats not too likely to happen in America in
the 21st century. But up until the mid-19th century, duels were rather
commonplace. If you didnt rise to the challenge in that day and
time, your honor in the community was forever tarnished.
Theres a website devoted to The History of Dueling in America
(http://www.pbs.
org/wgbh/amex/duel/sfeature/dueling.html) that provides some fascinating
background on this topic. Here are some dueling tidbits culled from
that site:
° The fatal duel between Alexander Hamilton and Aaron Burr shocked
the nation. But it was the identity of the man killed, not the fact
of the duel itself, that produced such dismay. By 1804, dueling had
become an American fixture. And for another 30 years or more, its popularity
would continue to grow.
° Like many early American customs, dueling was imported. Starting
in the Middle Ages, European nobles defended their honor in man-to-man
battles. An early version of dueling was known as judicial combat,
so called because God allegedly judged the man in the right and let
him win. In an era known for its bloody encounters, judicial combat
probably prevented men from killing in the heat of passion. Still, numerous
authorities, including heads of state and the Catholic Church, banned
dueling — with little effect.
° In a typical duel, each party acted through a second. The seconds
duty, above all, was to try to reconcile the parties without violence.
An offended party sent a challenge through his second. If the recipient
apologized, the matter usually ended. If he elected to fight, the recipient
chose the weapons and the time and place of the encounter. Up until
combat began, apologies could be given and the duel stopped. After combat
began, it could be stopped at any point after honor had been satisfied.
° Most duelists chose guns as their weapons. The large caliber,
smoothbore flintlock pistols Hamilton and Burr used in their encounter
typified the American dueling weapons. Many American men owned a pair
of such pistols, and, from about 1750 to 1850, many were called to use
them.
° The chance of dying in a pistol duel was relatively slim. Flintlocks
often misfired. And even in the hands of an experienced shooter, accuracy
was difficult. Generally, pistols had to be discharged within three
seconds. To take aim for a longer time period was considered dishonorable.
° For every man who gloried in the duel, there were many others
who feared it. A word or two passed in private company on a Friday night
could well mean a challenge on Saturday morning and death on Sunday.
Avoiding a challenge wasnt easy. Particularly in the South, where
men who refused to duel would be posted. A statement accusing
them of cowardice would be hung in public areas or published in a newspaper
or pamphlet.
° Due to the partisan nature of their work, politicians frequently
received challenges — as did newspaper editors and attorneys.
As a young man, attorney Andrew Jackson, future president of the United
States, earned a reputation as a formidable duelist. His honor suffered,
however, after a duel against Charles Dickinson in 1806. Dickinson fired
his pistol, slightly wounding Jackson. Jacksons weapon misfired
— which, according to dueling rules, counted as a shot. Technically,
the duel should have ended there. But Jackson coldly pulled his hammer
back again and fired, this time killing Dickinson. In the eyes of many,
Jacksons behavior amounted to little more than murder.
° The only source I have been able to locate for duels in this
region is John Preston Arthurs Western North Carolina: A History
(From 1730-1913), which was published in 1914. In a section entitled
The Law of Dueling, Preston notes that from the beginning
of the 19th century the practice of dueling had been common throughout
America, the North, even, not being exempt, as witness the fatal encounter
between Aaron Burr and Alexander Hamilton. North Carolina had, in 1802,
made it a crime to send a challenge or fight a duel or to aid or abet
in doing either; but, according to the strict letter of the law, it
would be no crime to send a challenge from without the State or to fight
a duel on the soil of another State, and in all the duels fought in
this section great care was taken to go across the State line into either
South Carolina or Tennessee.
Most of the duels cited by Preston involving WNC residents concluded
with little or no bodily injury. The exception was a duel between Dr.
Robert Brank Vance of Buncombe County and Samuel P. Carson. Carson,
a state representative, lived in Pleasant Gardens, a community in present-day
McDowell County. Vance was encouraged by his friends, and especially
by young Samuel P. Carson, then in the state legislature, to oppose
Felix Walker, whose popularity then was in the descending node, for
Congress, but declined to do so till 1823, when he ran for Congress
and was elected by a majority of one vote.
The friends became rivals in 1825 when Carson and Vance were opposing
candidates for Congress, and Carson was elected; but in 1827 Dr. Vance
invited some of his friends to meet at Asheville, and announced that
he would oppose Carsons re-election. In regard to a political
issue involving both men, Vance made reference to Carsons benevolent
hand having been put into some other mans pocket than
his own. Carson answered that until Vance should withdraw
the charge that he had put his hand into anothers pocket to save
his own, they could be friends no longer; and proceeded to charge
Vance with inconsistency. Thereupon Vance charged Carson with being
a demagogue, and when Carson replied that but for Vances diminutive
size he would hold him to account for his vile utterances,
Vance retorted, You are a coward and fear to do it. Carsons
failure to challenge Vance, after having been publicly called a coward,
confirmed Vance in his belief that he would not.
Vance then attacked the character of Carsons father on a
floating tradition that, after the defeat of our army at Camden, Carson,
with many other hitherto patriotic citizens of North Carolina, had applied
to Cornwallis, while near Charlotte, to protect their property.
After more name-calling by both men, the challenge was delivered
and accepted. It was agreed that three weeks should elapse before the
duel, which was to be fought at Saluda Gap, on the line between North
and South Carolina, on the Greenville turnpike. Davy Crockett is said
to have been present as a friend of Carsons.
The distance was ten paces and the firing was to be done between
the words Fire, One, Two, Three, with rising or falling
pistols. Vance chose the rising and Carson the falling mode; and at
the word Fire, Carson sent a ball entirely through Vances
body, entering one and a half inches above the point of the hip and
lodging in the skin on the opposite side. It does not appear that Vance
fired at all. Vance died the next day, thirty-two hours after having
received his wound, at a hotel on the road.
When he saw that Vance had been wounded Carson expressed a wish
to speak to him, but was led away; and before his death Vance expressed
regret that Carson had not been permitted to speak with him, and stated
that he had not the first unkind feeling for him. Vance
also told Gen. Burgin that he had fallen where he had always wished
to die on the field of honor.
One of Prestons informants, Silas McDowell, informed him that
prior to the duel Vance had said: I wish he would fight and kill
me. Do you wish to know why? I will tell you: My life has no future
prospect. All before me is deep, dark gloom, my way to Congress being
closed forever, and to fall back upon my profession or former resources
of enjoyment makes me shudder to think of. Understand me, McDowell,
I have no wish to kill or injure Carson; but I do wish for him to kill
me, as, perhaps, it would save me from self-slaughter.
(George Ellison is a writer who lives in Bryson City. He wrote the
biographical introductions for the reissues of two Appalachian classics:
Horace Kepharts Our Southern Highlanders and James Mooneys
History, Myths, and Sacred Formulas of the Cherokees. Readers can contact
him at P.O. Box 1262, Bryson City, N.C., 287713, or at ellisongeorge@cs.com