When will we say, “It is enough”?
On Sept. 19, a 14-year-old boy named Jamey Rodemeyer from Buffalo, N.Y., committed suicide after suffering from being bullied by classmates who harassed him with gay slurs both at his school and online. Rodemeyer had recorded his own version of a video modeled on a project called “It Gets Better,” which was established by a writer named Dan Savage to give hope to young gays and lesbians dealing with harassment over their homosexuality.
Rodemeyer had been in therapy, but had also been posting disturbing warnings on his Tumblr account. Just days prior to his suicide, he wrote, “No one in my school cares about preventing suicide, while you’re the ones calling me [gay slur] and tearing me down,” followed the next day by, “I always say I am bullied, but no one listens … What do I have to do so people will listen to me?”
Evidently, the answer to that question was to kill himself, because now, when it is too late, Rodemeyer’s story is finally getting attention, not just locally, but nationally. It hasn’t stopped the bullying, though. At a dance to honor Rodemeyer held on Sept. 22, several students taunted his sister, allegedly saying, “We’re glad he’s dead.” One of the students has been suspended, and the school is now investigating the bullying that Rodemeyer endured before taking his own life.
When will we finally say, “It is enough”?
Less than a week prior to Rodemeyer’s suicide, the North Carolina legislature voted to put a state constitutional amendment to ban same-sex marriages on ballot for the primary election in May 2012. It is already illegal in North Carolina for gays and lesbians to get married, but the amendment would make it even more difficult, and would bar the sanction of civil unions as well.
Gaston state Sen. James Forrester (R), who is a doctor and is lead sponsor of the bill, said this at a town hall meeting: “I’ve got a few homosexual patients and I treat them just the same as anybody else. I love them perhaps even more because I know they are going to die at least 20 years earlier and it’s something I have no control over and we need to reach out to them to try to get them to change their lifestyle and back to the normal lifestyle which we can accept.”
Of course, there is not a shred of credible evidence to support Forrester’s reckless claims, nor has he been able to articulate in subsequent interviews why gay marriage is a threat to the institution of marriage while divorce, for instance, is not. You will notice in the referenced quote above that Forrester uses the imperial “we” that excludes gays and lesbians by definition, while also suggesting that sexual orientation and “lifestyle” are interchangeable terms that mean the same thing.
We live in a curious stage in our nation’s history in which gays and lesbians are much more “accepted” than ever before, but this so-called acceptance comes with so many conditions, qualifiers, and exceptions that in the end, “our” cultural and political attitude regarding gays and lesbians is as exquisitely calibrated as a Swiss watch. The “Don’t Ask, Don’t Tell” policy in the military was one example of this — it’s “OK” to be gay or lesbian as long as you do not talk about it or “make a show” of it, which is the way that the vast majority of homosexuals have had to live to get by in this country for countless years. In the nicer parts of town, you may no longer get savagely beaten or verbally attacked for being a gay or lesbian, as long as you don’t do something as egregious as hold hands on the street or in a restaurant with your partner, or life-mate, or whatever other euphemism that “we” find acceptable these days.
There is perhaps no better example of cognitive dissonance on the acceptance of gays and lesbians than the fluctuating positions on gay marriage taken by President Obama over the past 15 years. In 1996, he was for it. During his presidential campaign, he was against it. More recently, his position seems to be that it should be left up to the states. Obama has been quoted as saying that his position is “evolving,” which sounds a lot better than saying, “I am a hypocrite, and my position changes according to the situation and the audience and whether it is an election year.”
So what does all of this have to do with the suicide of a 14-year-old boy? Well, nothing and everything. If the President of the United States cannot make sense of his own position regarding gays and lesbians, if we as a people cannot let go of the conditions, qualifiers, and exceptions that block us from embracing gays and lesbians as being an actual part of “us,” if school officials will not investigate a teenager’s desperate cries for help until he is dead, then shame on us all.
When will we EVER say, “It is enough?”
I cut my first fall salad this weekend: baby kale, tatsoi, mizuna, baby mustards and more. Following a summer of garden failure, this fall garden has restored my good humor and gardening confidence.
As weedy as my summer garden proved, this one is clean and weed-free. The beds are brimming with luscious greens planted over the last couple of months. The cabbage is heading, and perhaps the broccoli will soon, too. Carrot tops stand about seven-inches tall, giving hints of the bounty growing beneath the ground; winter radishes — daikons and the appealingly named beauty hearts — are doing the same. Who could resist growing a radish called a beauty heart? Certainly not I; only, perhaps, a gardener without poetry in their soul could turn away from such a promising name, if indeed such a contrary being exists.
There are two large turnip beds. The turnips, too, look promising, though insects have been chomping the leaves of some. I soon must intervene or risk losing this staple winter root vegetable. To spray or not to spray? One can be friendlier to the earth by handpicking the creatures off, but that takes more time and considerably more effort than splashes of organic, but still deadly, sprays.
There were fall gardening failures, as there always must be. And, perhaps, even should be: Success tempered with small disasters keeps gardeners humble and properly thankful for what does grow and prosper.
My beets and chard never germinated. Or, rather, one beet plant can be seen where a row was intended; four or five chard plants where 20 to 25 plants were planned. The spinach didn’t germinate, nor did the rape.
But taken overall, and standing back to admire the big picture instead of focusing narrowly on those few sparsely germinated beds, this fall garden looks to produce wonderfully. I can anticipate harvesting now until at least late December. And longer, on into spring, if I’m willing to work as necessary — gardening needn’t cease after the killing frosts arrive unless gardeners choose cold-weather respites.
I’ll leave the beds uncovered until frost. Then I’ll haul out metal hoops and yards of row cover from the shed and cover the beds.
Wind is more difficult for plants than cold — in fact, any of the plants I’ve mentioned easily endure temperatures around and below freezing, and can withstand even several degrees below that once acclimated. Somewhere below about 23 degrees, though, and you start losing the battle with the less hardy greens if you don’t intervene.
The odds for plant survival increase mightily with row cover. I generally use a product that provides 4 degrees or so of frost protection. But, as mentioned, the greater benefit of row cover is the protection from moisture-sucking winds.
Until the last couple of winters, I usually added a plastic barrier overtop the row cover when really cold weather set in. I’ve stopped doing that, however, for the most part. In my experience, the bigger issue for winter gardeners in Western North Carolina is dealing with the extreme variation in temperatures. Extreme cold followed by a week or two of balmy weather wreaks havoc in the winter garden. The plants adjust to the warmth, and then a sudden descent back into single digits is more than they can withstand, particularly within a double-protected bed of row cover and plastic.
I’ve found the plants actually withstand temperature fluctuations better when simply given protection of row cover, without the plastic. I could speculate on why, but I’ll spare you my intuition-based musings. The truth is I have no real idea how this single barrier does the trick, but it often does.
I double or triple, the row cover protection on some beds, and turnips and carrots covered in this manner can be harvested all winter.
My best-producing winter gardens have come in years when we’ve had unremitting cold and the insulation of heavy snow. My worst when we get mild weather followed by cold; and repeats of mild weather followed by cold.
This leaves me torn between desiring warm winters so that it will be easier to get outside and work; or cold, hard winters, which virtually ensure good garden production, but means that on some days you can’t harvest because the row cover is actually frozen to the ground.
And that reminds me of the wonderful “Gardener’s Prayer” by Czech writer Karel Capek, who clearly understood the vacillation that afflicts all gardeners:
O Lord, grant that in some way
it may rain every day,
Say from about midnight until three o’clock
in the morning,
But, You see, it must be gentle and warm
so that it can soak in;
Grant that at the same time it would not
rain on campion, alyssum, helianthus, lavendar,
and others which
You in Your infinite wisdom know
are drought-loving plants-
I will write their names on a bit of paper if you like-
And grant that the sun may shine
the whole day long,
But not everywhere (not, for instance, on the
gentian, plantain lily, and rhododendron)
and not too much;
That there may be plenty of dew and little wind,
enough worms, no lice and snails, or mildew,
and that once a week thin liquid manure
may fall from heaven.
The Eastern Band of Cherokee Indians has a resilient, independent spirit. When the U.S. government forced the majority of the tribe to head west to Oklahoma on the Trail of Tears, those who remained were the defiant ones, and it is their offspring who now form the nucleus of the tribe. It is these Native Americans who are using the profits from what was originally a controversial casino to help rediscover their cultural identity.
Prior the construction of Harrah’s Cherokee Casino, the Eastern Band were a poor tribe with little influence. Tribal members who lived in Cherokee struggled to make a living in a tourism-dominated economy. Because there was little industry and because the region was so isolated, the area around Cherokee, Swain and Graham counties perennially topped the state in unemployment, averaging around 25 percent for many years when the state first started keeping statistics.
Much of that changed with the coming of casino profits. The tribe found itself with a newfound wealth and power. What’s noteworthy in this transformation is how that money has been used to invest in Cherokee and its people, when it could have gone to line the pockets of only the most powerful.
The Cherokee Preservation Foundation might be the most notable symbol of this transformation. The Foundation was created as part of the second gaming compact with the state in 2000, and it has funneled millions of dollars into cultural, historical and economic development projects on the Qualla Boundary and surrounding region. Those investments include the Cherokee language immersion program, a Native American art institute, helping restore rivercane for traditional basketmaking, investing in traditional Cherokee arts such as metalsmiths, making broadband more available in rural Western North Carolina and dozens of other worthwhile projects.
The tribe itself has built a new school that uses green technology and celebrates tribal traditions, invested in health care and public safety, and is teaching its youth how to wisely manage the per capita payments they receive from casino profits. It also helps each of its high school graduates pay for college. Men and women who work for the tribe earn good wages and benefits.
In other words, the tribe is investing in itself, its people and its traditions. When you talk to members of the tribe today, the pride in what is happening in Cherokee is obvious.
There are still problems in Cherokee, just as there are everywhere in this country. But over the past decade those of us who live here have witnessed a resurgence among the Eastern Band that surpasses what most thought possible when gambling was first approved. They’ve used the casino profits wisely, to say the least. That’s a credit to the Eastern Band members and its leadership.
I have learned, yet again, the virtues of doing something right the first time. My sloppiness was a bloody and painful lesson for two young goats this past weekend. It was an experience I could have spared them — and me — by giving proper and prompt attention to their horns just after they were born late last winter.
Ideally, within a few days of a kid’s birth, if you plan to burn off horn buds you do so then. These are dairy goats; horns on dairy goats are dangerous for everyone involved. Brenda, an experienced goat keeper who is kind enough to come help me with horn burning and on horn-removal days, learned this lesson the hard way. Just last week she had a horned kid on her farm pop its head up unexpectedly, catching her with its stubby weapon just below the left eye. Half an inch higher, and this might have been a different, more serious, story.
Goats not properly disbudded grow scurs, or abnormal-looking horns. This is particularly difficult to prevent in male goats even when proper disbudding occurs. In female kids, however, you can generally hinder scurs by early and thorough disbudding.
This helps protect them from each other during the inevitable challenges for dominance in the barnyard. Chickens, I’ve discovered, have nothing on goats when it comes to establishing pecking orders. Someone gets to be queen, and everyone else tries not to be the actual bottom goat on the goat-yard totem pole. Last to get food, first to get butted out of the way when treats are being handed out — it plainly sucks to be bottom goat.
We’ve also had goats with long scurs somehow manage to get their heads through the pig-wire fence enclosure, and of course be absolutely unable to pull their heads back out once they’ve discovered that no, the grass truly isn’t greener on the other side. In fact, it’s much browner and all-around less juicy and tasty. That makes for a long, frightening day for the goat involved, and it lasts until someone driving on the road by the barn spots and frees the unfortunate victim, by then traumatized and deeply resentful over the day’s entrapment.
With several of the kids born last March and April, I was a week or so late getting to disbudding. This is an unpleasant task. It’s easily forgotten and postponed in the joy of watching new kids find their legs and a new world. It simply isn’t fun to take them, screaming in unhappiness, from their bawling mothers and apply a hot piece of metal — several times — to the tops of their tiny, precious heads. The smell of burning horn combined with the cries of pain is excruciating.
The experience, when I finally did get around to disbudding, reminded me of a few years spent living on a cattle ranch in Mississippi when I was a young child, not long before my family moved to Bryson City. I vaguely remember screaming calves on the ranch being castrated, to my four- or five-year-old self’s vast unhappiness (I’m sure it was more terrible for them, but it was bad enough for me). At the time, of course, I lacked the adult ability and understanding to justify such horrors. It left me with bad memories, and I had my own little post-traumatic stress disorder memory attack when disbudding kids.
These past few months, despite my best efforts not to notice, scurs emerged on little Coreopsis and her half sister, Dandelion. Both their mothers were sold earlier this year, and now provide ample milk and goat entertainment to a family in the Balsam community.
Coreopsis is the hardy sort, and recovered quickly from her sudden plunge into orphan-hood. Dandelion has had a more difficult time.
Coreopsis likes to be petted and loved upon, given treats and talked to, and pushes her way through the goat crowd for attention; shyer Dandelion, just in the past few weeks, would finally accept an alfalfa cube from someone’s hand. If, that is, the presenter stood on the other side of the fence and extended their arm as far out as possible — Dandelion, extending her long neck in turn as far as possible from her trembling body, would snatch the yummy green cube … if you didn’t suddenly blink or make similar threatening moves and scare her away first.
That being the case, it was of course almost no trouble to remove Coreopsis’ scur, but Dandelion’s was a doozy. One snip and Coreopsis was done; 50 snips and an escape, chase and tackle later, and Dandelion had been done, too.
“That went well,” Brenda said to me when Dandelion was finally released. “Next spring, we disbud within three days of their being born — three days. I mean it.”
I mean it, too. Coreopsis recovered her nerves within a couple hours. Two days later, and Dandelion is still shattered, shivering and hiding under a picnic-table-turned-goat-jungle-gym, reluctant to approach within 50 feet of me. And I don’t blame her a bit — I bet those calves in Mississippi never forgave the ranch’s owners, either.
Once you hit the Haywood County line after heading west on Interstate 40 out of Asheville, Western Carolina University is the acknowledged cultural focal point for all the remaining seven counties in this southwestern corner of our great state. We expect vision and smarts from university leaders, the professors and the students it graduates. We expect those same leaders to value the culture and history of this region, and to help us preserve, protect and brag about our assets.
That’s why it is refreshing to see new Chancellor David Belcher re-start a strategic planning process that he hopes will help steer the university as it deals with the new realities of state budget cuts and other financial challenges.
Many in this region take for granted the gem that we have in WCU. All it takes, though, is a roll call in our public schools and community colleges, small businesses, financial institutions, arts communities and the local governments to see the impact of this university. Its graduates are our leaders, particularly in the seven western counties. WCU and this region are inseparable.
I think the university recognizes this special relationship, though some of its leaders have placed a higher value on it than others. As long as these ties remain strong and grow even deeper, both the university and the region will be better off.
Town Public Works Director Fred Baker. Town Planner Paul Benson. Planning board member Ron Reid. Concerned citizens like Bicycle Haywood’s Cecil Yount. Realtor Brian Noland.
That’s a short list of those who think the state Department of Transportation’s initial plan for Waynesville’s South Main Street does not fit what Waynesville needs. We offer our wholehearted support to those who want something better than a four-lane road with a raised median.
By the time this edition of The Smoky Mountain News hits the streets, a community brainstorming session to gather ideas for the road will be in the history books (it was held Sept. 20). But that doesn’t mean those who want something better shouldn’t continue to let those in charge know exactly how they feel.
Those who want to maintain the character of Waynesville while still allowing Wal-Marts and Best Buys are asking for a smaller road — three lanes at most — with roundabouts instead of traffic lights, bike lanes, and trees between the road and the sidewalks. This is the vision laid out in the Waynesville’s comprehensive land-use plan, and it’s one I believe a majority of citizens want.
Many of us who argue for smart growth have been in this situation too many times: disagreeing with DOT and seeking a compromise that is about more than just moving cars quickly from one spot to another. In this case Waynesville has had to spend its own money to hire a traffic consultant in hopes it can convince the state bureaucracy that it knows what is best for its own community. It’s frustrating to be in the same position again and again.
But it’s a good fight, one worth all the time and energy we can give it. When roads are done wrong — Russ Avenue in Waynesville, N.C. 107 in Sylva — the problems linger for many, many years. Getting it right on the front end is critical.
Our cover story last week on Macon County’s Phil Drake and his business success (“Seizing Opportunity,” www.smokymountainnews.com/news/item/5066) ran at a time when there is great controversy in this country about how best to nurture the economy and shake the lingering recession.
Drake is a local example of someone taking a small family business and growing it exponentially, taking some lumps along with way but finding his way through problems. Just as important as his business success, though, is the commitment to Macon County and Western North Carolina shown by Drake, his family, and his network of businesses.
The global economy has brought riches to many people and lifted many from poverty to the middle class. At the same, however, it has robbed many communities of the ability to control their own destinies. Decisions made in boardrooms thousands of miles away take jobs from thousands, leaving families and communities to pick up the pieces.
The “buy local, shop local, do business locally” concept can only go so far, but we in this region can help lift ourselves up by pushing it to its limits. It’s easy to shop with the big boys and to buy stuff over the internet, but in most cases it doesn’t do as much to help your neighbor.
Phil Drake is proving that doing business locally when possible can lead to great successes. Whether you’re a consumer or a businessperson, there’s never been a more important time to take that lesson to heart.
Tammara Talley, while gracious in her acknowledgments during the shower of verbal high-fives raining down upon her at Saturday’s farmers market, couldn’t help but beam proudly. No different, really, than any mother just delivered of perfect babies bearing precisely the correct number of eyes, hooves and tails.
“Congratulations on your new litter!” Penny O’Neill, a pediatrician in real life at Sylva Pediatric Associates when not farming, came up and told her as I stood nearby. Tammara had mentioned the litter to one, maybe two, fellow vendors. The information spread in a couple of hours across the market; everyone, it seemed, was rejoicing in this gift of new life.
One of Tammara and husband Darryl’s sows delivered the litter at their home in Whittier. Tammara works for the N.C. Cooperative Extension Service in Cherokee. Two or three years ago she and Darryl started Trillium Farms. The couple specializes in natural pork.
This column easily could be about pigs. That’s because I’m thinking about buying two of them, which is why I was at the market picking Tammara’s brains on the subject this past weekend. And if I dwell long enough mentally on how much I like pigs, how very exciting it’s going to be when I get them, and contemplate how I’m cleverly intending to put them in an area for a future vegetable garden, this column will indeed write itself in that direction.
But, that’s not my intention today, as feverish as I am at this moment for all-things pigs. I’ve been wanting to write something about the sorts of people who raise pigs. Or, rather, who raise virtually any kind of farm animal, who keep bees, or who till the good earth and raise vegetables.
I like people who farm. There are, of course, a few unlikable ones mixed in there. But as a rule, people who connect themselves to the land are humble, generous and fun to be around. Good folks who find plenty of joy in the lives they’ve built. And these are lives built on hard work and determination; lives that are very often short on dollars but long on authenticity.
That same spirit was on display Sunday, too, at the Mountain State Fair in Asheville. A friend and I headed an hour east to watch the goat shows and talk goats with a group of experts on the subject.
I’m fairly new to goats, and still struggle to grasp the nomenclature veteran goat owners’ use. I’m doing somewhat better these days than at my first goat show, when I struggled mightily to fathom what on earth the judges meant when they discussed such bewildering points as “good udder attachment” or “poor udder attachment.”
After attending a few shows I started grasping what they might be referring to, though I’m certainly no expert and remain baffled as to why certain goats emerge blue-ribbon winners. I have learned that biggest isn’t everything, though it’s part of the winning formula. The ideal dairy goat has a huge udder, yes, but that huge udder somehow looks exactly right on her body — good udder attachment.
Really, though, you don’t particularly have to grasp udder attachment to get a kick out of goat shows. The animals are beautiful and charming, and their owners are laid back, pleasant, helpful and eager to talk goats. They are some of the most unpretentious people I’ve ever had the pleasure of hanging around.
Want to understand milk-fat content? Just ask. Considering a certain breed? Ask and learn every conceivable virtue and fault associated with that particular breed of goat. Dying to understand the complexities of udder attachment? If I’d asked, trust me, I’m sure someone would have been eager to explain.
I’m not sure if farming brings out the best in people, or if the best people are attracted to farming. At the risk of sounding overly sentimental, I do know that living closely with the cycles of life — birth and death; spring, summer, fall and winter; planting, tending and harvesting — help gentle a person. It has me, anyway.
If there’s a larger message here, then I guess that it’s this: If you want to farm, whether for a living or as a hobby, reach out for help — you’ll find it waiting in the form of a bunch of really nice people. I believe you’ll find this true, too, whether you’re at a local farmers market or at a regional goat show. I sure have.
Seconds after I heard the doorbell, my little feet hit the stone floor landing that served to separate the front door from the living room. The cold temperature of the floor on my feet meant it was colder outside. Thanksgiving was only two days away, it was dark and Dad was late coming home from work.
It was my father’s good job with the railroad that let my mom stay home and take care of us kids. All I knew is that he left for work early in the morning and got home before it was dark; I was 7 years old then.
I wrapped both hands around the doorknob, turned, and the big metal door opened. There stood three men in full suits; they were the darkest clothes I ever did see. “Is Mrs. Corbeil home?” one asked. “I’ll get her,” I replied.
Mom was on her way from the kitchen because she heard the doorbell ring too. She invited the men in on the landing. I’ll always remember that smell, a man’s smell. The businessman’s pungent odor from the mixture of fumes from heavy cigarette smoke and the leftover cover scent cologne purchased at a discount store. The smell still resonates decades later; for I am now a man.
“Mrs. Corbeil, we are from the Railroad and we need to tell you of an awful accident that happened in the yard,” a rough and choked voice said. Neither of the three would look at me, the man who broke the silence first reached out with his hand to my mom.
“There was an explosion at the yard, four men were hurt and Ed, Ed was badly burned and did not survive.” Edward M. was my father. I took off running through the living room and down the hall. My bedroom was the last one at the end. When I reached my room I busted out crying, drove my head with open mouth into a pillow wailing, wailing like there was no tomorrow, wishing that doorbell never rang ... crying.
In our world today we have access to professional psychologists and counselors for the young and adults. There are organized support groups that can help a spouse begin to reason with the heartache, loneliness, anger, and guilt that can follow a person the rest of their lives from a tragic life changing event like the lost of a parent, significant other or child These structured support services often require financial resources to gain access.
Ten years ago 343 firemen and paramedics were killed from the attacks on the World Trade Center. A total of 2,819 people lost their lives either at one of the two Towers, at the Pentagon Building or on United Airlines flight 93 crashing in Pennsylvania. It is estimated on New York Mag.com that 3,051 children lost a parent.
A decade later, I will be honoring those who lost their lives by bicycling 10 days on a memorial ride along the Blue Ridge Parkway. In our own region of the world there was another tragic explosion and fire that took the life of firemen Captain Jeff Bowen on July 28, 2011.
I have teamed with the Mission Hospital’s Healthcare Foundation to provide a path to accept donations to build the Fallen Firefighters Fund that will provide financial support for his surviving wife and three children. The days, months and years ahead will be accompanied with second-guessing, fear, and self-doubt. The Bowen family will need human support to cope with the loss of a husband and father; to live again sooner than later, to build self-worth and achieve total forgiveness moving forward.
If you find it in your heart to take action and join us, thank you! There is a link to a secured web site that will take you directly to the 9/11 Memorial Bike Ride with more information. http://support.missionfoundation.org/site/PageNavigator/911MemorialBikeRide.html. Once on the web page there is a link to a news article about the July 28 fire, along with buttons on the left side to follow my journey or learn more about our team, and donate.
Come join me in this 9/11 Memorial Bike Ride by showing your monetary support, or meet me at a Milepost and ride with me; add the link above to your favorites on your web browser then click on the button “Follow Keith on Twitter” for updates of the trip.
To mail a donation make your check payable to Mission Healthcare Foundation with a written Memo message of “9/11 Memorial Bike Ride” Mail a check to: Mission Healthcare Foundation, 980 Hendersonville Road, Suite C; Asheville, NC 28803-1740. To donate by telephone call Ms. Shaana Norton at 828.213.1052.
I don’t listen to local radio so much anymore, but the story in last week’s edition about the demise of WRGC in Sylva still struck and emotional chord somewhere inside.
When I say I don’t listen to local radio regularly, I mean the very small, very local AM and FM stations like WRGC in Sylva or WPTL in Canton or similar stations in Franklin and Bryson City. Almost every small town has one or two. When I’m in my car I tune them in, but that’s not a lot of listening. I do love nothing better during night driving in the mountains than to see what kind of AM signals I can pick up by just scanning through the dial, and that method leaves me listening to local stations as well as radio personalities from far-off cities in the Midwest.
No, those super-local stations have become, in many ways, irrelevant. I listen to four radio stations here in the mountains, and in this order — WNCW 88.7, WCQS at 95.3 (a very close second), and 104.9, and on rare occasions the WCU station — 90.5 —when I can pick it up.
We even did business with WRGC a few years back. We were the new kid in town then, and our newspaper was trying to gain an audience in Jackson County. We would sponsor the newscasts of local events, hoping to familiarize its listeners with what we were doing.
Perhaps the closing of another business shouldn’t resonate so heavily. But I’m in the media business. When local radio — or local media of any kind — dies a death related to an unsustainable business model, I start sniffing around for clues to survival. Secondly, I’m a small business owner. Anytime someone else shutters their doors I feel some of their pain, and questions about the recession and what it will take to ride out this storm come front and center.
My description earlier, of these stations being super-local, was in all likelihood wrong. These stations used to be hyperlocal. But to keep costs down, the companies that own many of these little stations program national talk shows and no live disc jockey segments where some engineer in some faraway place is keeping an eye on things. This model takes away the local part of a local radio station.
That’s the first step on the path to irrelevance — trying to do the same thing the satellite and internet stations are doing. That’s exactly what happened to newspapers during their great demise in the 1980s and 1990s. Big corporations bought them all up, and so they quit focusing on their local communities and instead focused on profits. The quality of the product suffered, and much of their news was and remains wire copy, the same stories we get from a dozen different places these days.
And it happened at the same time some very passionate internet bloggers and news sites started, which allowed them to gain a foothold. This sent many good newspapers to their grave, and rendered many others irrelevant.
But there’s a glimmer of hope. We small guys are reporting stories no one else reports. We’re figuring out the internet and even social media, finding ways to grab pieces of those advertising pies. It’s a struggle, but show me companies in any industry — not just media — that aren’t struggling these days.
Here in Western North Carolina, I think we’ll also benefit from the growing realization that it is important to support the local economy. Whether it’s at the farmers market, the local pottery studio, the insurance guy down the street or the dentist you see at the coffee shop, there’s a growing acceptance that if we send our dollars out of the community we are sapping our community’s strength and vibrancy. This only works, though, if the local business produces a quality product. Otherwise, the local side of the equation doesn’t hold up.
We work and live and play in a very unique place. The vacuum created by WRGC’s demise will be filled, and there is a lot of commotion going on right now in Jackson County surrounding the issue of local radio. But we are all better off when there are many media sources doing good work and competing and complementing each other. Well-done local radio can still work. Here’s hoping WRGC finds its way back on the air and into the media mix.
I was pleased to see quite a few people selling meat this past Saturday at the local farmers market in Sylva. That’s a noticeable change from just a year or so ago, when naturally grown meats were hard to come by unless you were willing to raise the animals and slaughter them yourself. These days, however, you can stroll through the farmers market and select from free-range chicken, pasture pork, goat, rabbit, quail and more.
I’ve always struggled with whether to eat meat or not. To date I have accepted I’m a carnivore, except for a brief, six-month period in college when I tried on vegetarianism like another person might try on a shirt. I welcomed the opportunity to be a bit radical and cool, or so I imagined myself, and in a casual, offhand manner made frequent mention to friends about my newfound conversion to tofu and vegetable protein. Not knowing how to cook these items in an appetizing manner, my ardor for protein substitutes lumped on a plate in an unappetizing pile of mush soon subsided, though I soldiered on for a few more weeks out of sheer stubbornness and pride. I without comment one day returned to eating meat, and my friends were kind enough not to notice, or at least not to say anything in front of me about it, anyway.
These days I eat meat on a regular basis. Three or four times a week, sometimes more. I do try to remember Thomas Jefferson’s admonishment to consider meat a condiment, not a main course.
Accepting that I’m a meat eater, my second, more serious struggle has involved killing animals I’ve raised myself — I’ve done that, too, but frankly it leaves me uneasy. I wholeheartedly believe there is a fundamental honesty to eating meat you’ve raised from egg to chicken, kid to goat and lamb to pork chops; but I just hate dropping the hatchet on some poor chicken’s neck or hauling animals down the road to the slaughterhouse.
Cowardly, perhaps; but it’s a hard thing to cut the head off a young rooster that you’ve fed as a chick twice each day, routinely cleaning his little bottom when poopy-butt strikes. It’s also hard to handover for slaughter a goat or lamb you helped birth on a cold March night, remembering all the time how you picked him up and wiped his squirming body down, made sure all his little legs worked, and stayed in the stall long enough to ensure mom gave the tiny, wee thing a good suckle.
These experiences make me very grateful to the farmers market vendors who are willing to raise and kill animals for the rest of us. I know the farmers personally, and I can buy from them confident that the animals they’ve raised have been reared in clean, healthy conditions, with good husbandry and kindness — even love.
Because the truth is, unless your farm gets so large that the numbers overwhelm compassion, or become so hardened that the act of killing leaves one cold, there is indeed love between farmers and their animals.
So how does one kill something they love? That, as I’ve been reflecting on, is very hard indeed. And I know that it’s just as difficult for the farmers involved as it was for me when I was farming for a living. I’m no more sensitive or less squeamish than they, perhaps even less so than some. I’ve just returned to the regular work world and can afford for now to make different decisions. I can skip the struggle of slaughtering and cleaning and simply buy my meat.
I don’t know if I’ll return one day to raising animals for slaughter, either for home use or for the market. If I do not, I’m still thankful that I have experienced exactly what that means, and understand the difficulties of what these farmers are doing for the rest of us. It makes me very grateful for what I receive, and very appreciative of what they do.
And one day soon, I’ll perhaps use this space to explain why it costs so much more to buy a pound of meat that is naturally raised rather than conventionally raised. Just take it on faith for a while, if you will, that these folks aren’t making much profit at what they’re doing. Not once you back out purchase of stock, shelter and feed costs, time and labor, medical care and emotional and mental anguish. In fact, once you’ve experienced these things firsthand, it makes you feel embarrassed that such meat can be bought locally at almost any price at all. Pearls before swine, in a manner of speaking — such bounty should, I think sometimes, actually be priceless.
One night last week, when I was watching what must have been the 500th recounting of the Casey Anthony trial, I suddenly recalled my favorite subject to teach in college — Greek mythology. At first, I wasn’t certain about the connection, but as I listened to Nancy Grace and her tribunal of experts rage and whine while images of luckless little Caylee and her foolish mother flowed across the screen, I suddenly remembered the Furies.
If I remember my Edith Hamilton’s Mythology correctly, the Furies were a host of invisible tormentors that the gods sent to torment mortals who had committed unforgivable crimes ... patricide or infanticide, for example. The immortal Furies pursued their victims for the remainder of their mortal lives, lashing them with whips and relentlessly whispering their sins in their ears.
The marks of the whip caused the victim to age rapidly, and, the victims were troubled by sleepless nights. Of course, this “divine punishment” was an imaginative way of describing the torments of a guilty conscious.
Now, as I watch Casey Anthony flee the Orange County courthouse (again) amid shouts of “Baby Killer” and “Justice for Caylee,” I am struck by similarities to the ancient Furies. Is it possible that our modern equivalent of the Furies resides in those angry citizens who are waving placards in Orlando and Jacksonville? Does a Fury reside in Nancy Grace? As Casey, runs towards a car that will spirit her away to safety, does she hear the shouts? Does she flinch as though struck by an invisible whip?
I’m getting carried away here but I can’t help it. I love good theater, even when it is dispensed by CNN instead of Netflex. Besides, I am suddenly reminded of O.J., who like one of those doomed Greek heroes was first blessed and then cursed by the gods. When I see him now, overweight, getting a bit flabby, with that sheepish grin (like the cat that ate the canary), I get the distinct feeling that O. J. didn’t get away with anything. He will live out the remainder of his life with his crime branded on his forehead.
I liked my theory about the Furies so much, I told a friend of mine about it. He didn’t agree. He said that O. J. and Casey lacked nobility. In effect, he said that their lives were too petty and trivial. Certainly, they didn’t deserve a punishment as awe-inspiring of the wrath of the gods. In other words, only arrogant kings or immoral queens deserved to be tormented by the Furies. Only the chosen have the depth of soul to be guilty of hubris.
Well, I thought about that and I don’t agree. I remember what that grand old expert on living and dead religions, Joseph Campbell, said about those mythical heroes and heroines. He recalled having seen Oedipus boarding a New York subway, Helen of Troy shopping on 5th Avenue, or perhaps Odysseus getting out of a taxi on Broadway. He said that all of the great stories are a kind of template that is destined to be repeated for all eternity.
Today, the great tales are not the sole property of royalty, but belong to all of us. Tristram may be a dishwasher in a Greek restaurant where Iseult is a waitress. Achilles may be a pro-Nazi skinhead in London and Orpheus may be in Nashville where he just released his first CD.
Campbell felt that the petty, mean-spirited, cruel — as well as the gentle, faithful and compassionate — might reenact a story that has been told and then forgotten numerous times. None of them are noble, but they might acquire something akin to nobility by suffering. In other words, selfish, dissembling Casey Anthony may be granted forgiveness at some point in the future. In the tragic story of Oedipus, the old, blind king is only forgiven when he is dying. Then the Furies become his comforters and grant him peace.
So, I am wondering about those who escape earthly justice, evade prison and rush off to complete book/film script deals and become some kind of shady celebrity who is occasionally exhibited like an exotic reptile on TV talk shows ... is that “success in show business” possibly deceptive? What is it like spending the rest of your life knowing what people think when they see you? Does O. J. feel that he really got away with something? Is he not painfully aware that there are places where he can never go again? As for Casey, what is your freedom worth if you must hide?
There is a marvelous way to end this ordeal, both for Casey and O. J. They need to confess. Neither can be arrested or imprisoned again. What if Casey Anthony confessed to David Letterman, sitting right there on the guest couch between say .... maybe Madonna and Elton John? What if O. J. confessed to Oprah? What if those confessions were rerun for a solid month like a mobius strip? How would you feel about these two sinners? Would you forgive them? Would the Furies disappear?